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12 Do you see a man who is wise in his own eyes?
    There is more hope for a fool than for him.
13 The sluggard says, “There is a lion in the road!
    There is a lion in the streets!”
14 As a door turns on its hinges,
    so does a sluggard on his bed.
15 The sluggard buries his hand in the dish;
    it wears him out to bring it back to his mouth.
16 The sluggard is wiser in his own eyes
    than seven men who can answer discreetly.
17 He who meddles in a quarrel not his own
    is like one who takes a passing dog by the ears.
18 Like a madman who throws firebrands,
    arrows, and death,
19 is the man who deceives his neighbor
    and says, “I am only joking!”
20 For lack of wood the fire goes out;
    and where there is no whisperer, quarreling ceases.
21 As charcoal to hot embers and wood to fire,
    so is a quarrelsome man for kindling strife.
22 The words of a whisperer are like delicious morsels;
    they go down into the inner parts of the body.
23 Like the glaze[a] covering an earthen vessel
    are smooth[b] lips with an evil heart.
24 He who hates, dissembles with his lips
    and harbors deceit in his heart;
25 when he speaks graciously, believe him not,
    for there are seven abominations in his heart;
26 though his hatred be covered with guile,
    his wickedness will be exposed in the assembly.
27 He who digs a pit will fall into it,
    and a stone will come back upon him who starts it rolling.
28 A lying tongue hates its victims,
    and a flattering mouth works ruin.

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Footnotes

  1. Proverbs 26:23 Cn: Heb silver of dross
  2. Proverbs 26:23 Gk: Heb burning

The Example of Abraham

What then shall we say about[a] Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, his wages are not reckoned as a gift but as his due. And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:

“Blessed are those whose iniquities are forgiven, and whose sins are covered;
blessed is the man against whom the Lord will not reckon his sin.”

Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, 12 and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

God’s Promise Realized through Faith

13 The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. 14 If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression.

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants—not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations; as he had been told, “So shall your descendants be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah’s womb. 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “reckoned to him as righteousness.” 23 But the words, “it was reckoned to him,” were written not for his sake alone, 24 but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord, 25 who was put to death for our trespasses and raised for our justification.

Footnotes

  1. Romans 4:1 Other ancient authorities read was gained by

27 Do not boast about tomorrow,
for you do not know what a day may bring forth.
Let another praise you, and not your own mouth;
    a stranger, and not your own lips.
A stone is heavy, and sand is weighty,
    but a fool’s provocation is heavier than both.
Wrath is cruel, anger is overwhelming;
    but who can stand before jealousy?
Better is open rebuke
    than hidden love.
Faithful are the wounds of a friend;
    profuse are the kisses of an enemy.
He who is sated loathes honey,
    but to one who is hungry everything bitter is sweet.
Like a bird that strays from its nest,
    is a man who strays from his home.
Oil and perfume make the heart glad,
    but the soul is torn by trouble.[a]
10 Your friend, and your father’s friend, do not forsake;
    and do not go to your brother’s house in the day of your calamity.
Better is a neighbor who is near
    than a brother who is far away.
11 Be wise, my son, and make my heart glad,
    that I may answer him who reproaches me.
12 A prudent man sees danger and hides himself;
    but the simple go on, and suffer for it.
13 Take a man’s garment when he has given surety for a stranger,
    and hold him in pledge when he gives surety for foreigners.[b]
14 He who blesses his neighbor with a loud voice,
    rising early in the morning,
    will be counted as cursing.
15 A continual dripping on a rainy day
    and a contentious woman are alike;
16 to restrain her is to restrain the wind[c]
    or to grasp oil in one’s right hand.
17 Iron sharpens iron,
    and one man sharpens another.
18 He who tends a fig tree will eat its fruit,
    and he who guards his master will be honored.
19 As in water face answers to face,
    so the mind of man reflects the man.
20 Sheol and Abaddon are never satisfied,
    and never satisfied are the eyes of man.
21 The crucible is for silver, and the furnace is for gold,
    and a man is judged by his praise.
22 Crush a fool in a mortar with a pestle
    along with crushed grain,
    yet his folly will not depart from him.

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Footnotes

  1. Proverbs 27:9 Gk: Heb the sweetness of his friend from hearty counsel
  2. Proverbs 27:13 Vg and 20.16: Heb a foreign woman
  3. Proverbs 27:16 Heb obscure

24 After these days his wife Elizabeth conceived, and for five months she hid herself, saying, 25 “Thus the Lord has done to me in the days when he looked on me, to take away my reproach among men.”

The Birth of Jesus Foretold

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28 And he came to her and said, “Hail, O favored one, the Lord is with you!”[a] 29 But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.

32 He will be great, and will be called the Son of the Most High;
and the Lord God will give to him the throne of his father David,
33 and he will reign over the house of Jacob for ever;
and of his kingdom there will be no end.”

34 And Mary said to the angel, “How shall this be, since I have no husband?” 35 And the angel said to her,

“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you;
therefore the child to be born[b] will be called holy,
the Son of God.

36 And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. 37 For with God nothing will be impossible.” 38 And Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” And the angel departed from her.

Mary Visits Elizabeth

39 In those days Mary arose and went with haste into the hill country, to a city of Judah, 40 and she entered the house of Zechari′ah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted me, that the mother of my Lord should come to me? 44 For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. 45 And blessed is she who believed that there would be[c] a fulfilment of what was spoken to her from the Lord.” 46 And Mary said,

Mary’s Song of Praise

“My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has regarded the low estate of his handmaiden.
For behold, henceforth all generations will call me blessed;
49 for he who is mighty has done great things for me,
and holy is his name.
50 And his mercy is on those who fear him
from generation to generation.
51 He has shown strength with his arm,
he has scattered the proud in the imagination of their hearts,
52 he has put down the mighty from their thrones,
and exalted those of low degree;
53 he has filled the hungry with good things,
and the rich he has sent empty away.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 as he spoke to our fathers,
to Abraham and to his posterity for ever.”

56 And Mary remained with her about three months, and returned to her home.

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Footnotes

  1. Luke 1:28 Other ancient authorities add “Blessed are you among women!”
  2. Luke 1:35 Other ancient authorities add of you
  3. Luke 1:45 Or believed, for there will be

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